Dale is a good friend of mine and he is leading our Sunday School class. Each week we discuss something new about the Bible or pose questions to the group for study. Dale responds by writing a commentary that is good to get us started on our journey of discovery. I've asked, and gotten his permission, to post these on this blog. Here is the first one. It is about Acts 5 and the deaths of Ananias and Sapphira.
Ananias and Sapphira
1-2 But a man named Ananias—his wife, Sapphira, conniving in this with him—sold a piece of land, secretly kept part of the price for himself, and then brought the rest to the apostles and made an offering of it.
3-4Peter said, "Ananias, how did Satan get you to lie to the Holy Spirit and secretly keep back part of the price of the field? Before you sold it, it was all yours, and after you sold it, the money was yours to do with as you wished. So what got into you to pull a trick like this? You didn't lie to men but to God."
5-6Ananias, when he heard those words, fell down dead. That put the fear of God into everyone who heard of it. The younger men went right to work and wrapped him up, then carried him out and buried him.
7-8Not more than three hours later, his wife, knowing nothing of what had happened, came in. Peter said, "Tell me, were you given this price for your field?"
"Yes," she said, "that price."
9-10Peter responded, "What's going on here that you connived to conspire against the Spirit of the Master? The men who buried your husband are at the door, and you're next." No sooner were the words out of his mouth than she also fell down, dead. When the young men returned they found her body. They carried her out and buried her beside her husband.
11By this time the whole church and, in fact, everyone who heard of these things had a healthy respect for God. They knew God was not to be trifled with.
Commentary:The death of Ananias and Sapphira.
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may fore-go their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles.
The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavoring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech. (Ac 5:12-16)